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No One Knows-Stories

Osamu Dazai

£11.50
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Fourteen tales selected from the breadth of Dazai’s fabled career, some never before seen in EnglishNo one really understands how we suffer. One day, when we’re adults, we may come to recall this suffering, this misery, as silly and laughable, but how are we to get through the long, hateful period until then? No one bothers to teach us that.Osamu Dazai was a master raconteur who plumbed―in an addictive, easy style―the absurd complexities of life in a society whose expectations cannot be met without sacrificing one's individual ideals on the altar of conformity. The gravitational pull of his prose is on full display in these stories. In “Lantern,” a young woman, in love with a well-born but impoverished student, shoplifts a bathing suit for him―and ends up in the local newspaper indicted as a crazed, degenerate communist. In “Chiyojo,” a high-school girl shows early promise as a writer, but as her uncle and mother relentlessly push her to pursue a literary career, she must ask herself: is this what I really want? Or am I supposed to fulfill their own frustrated ambitions? In “Shame,” a young reader writes a fan letter to a writer she admires, only to find out, upon visiting him, that he’s a bourgeoise sophisticate nothing like the desperate rebels he portrays, and decides (in true Dazai style): “Novelists are human trash. No, they’re worse than that; they’re demons. . . They write nothing but lies.”This collection of 14 tales―a half-dozen of which have never before appeared in English―is based on a Japanese collection of, as Dazai described them, “soliloquies by female narrators.” No One Knows includes the quietly brilliant long story “Schoolgirl” and shows the fiction of this 20th-century genius in a fresh light.

Binding Paperback
ISBN 9780811239332
Publisher New Directions
Translated by Ralph McCarthy

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Osamu Dazai

Osamu Dazai was born Shūji Tsushima in 1909 in Kanagi, a small town in Aomori Prefecture in northern Japan, the tenth child of a wealthy landowner family. The gap between his privileged origins and the condition of dissolution and debt that would define his adult life is one of the central paradoxes of his biography and of his work, which is so thoroughly autobiographical that reading his fiction and reading about his life become overlapping activities. He entered Tokyo Imperial University to study French literature — an aspiration toward European modernism visible throughout his writing — but became increasingly drawn to leftist politics, involvement with a geisha, attempted suicides, opium and alcohol dependency, and the writing of fiction that processed all of these experiences with a devastating, self-lacerating directness.

His prose voice is one of the most immediately recognizable in Japanese literature: a first-person address of disarming intimacy and unreliability, simultaneously confessional and theatrical, that invites the reader into the narrator's self-perception while constantly undercutting the possibility of taking that self-perception at face value. The narrators of Dazai's fiction are always, in various ways, performing their own destruction — conscious of how they appear, monitoring the reader's response, using confession as a form of seduction or self-justification. This makes for reading that is both deeply engaging and profoundly uncomfortable, as intended.

No Longer Human, published in 1948 shortly before his death, is the distillation of this technique into a work of extraordinary power: the notebook of a man — Ōba Yōzō — who has always felt fundamentally incapable of human connection, who has spent his life performing the facial expressions and social behaviors expected of him while inwardly understanding nothing, and whose attempts to find a way to exist have destroyed him. The novel is one of the best-selling works of fiction in Japanese history, continuously in print since its publication, and continues to resonate with readers — particularly young readers — who recognize in its protagonist something of their own sense of alienation.

The Setting Sun, his other major novel, is a cooler, more controlled work: the story of an aristocratic family's collapse in postwar Japan, observed through the perspective of a daughter watching her mother's dignity and her brother's self-destruction. Dazai died in a suicide pact in 1948 at the age of thirty-eight, his body found in the Tamagawa canal days after he was reported missing. The anniversary of his death — June 19th, his birthday — is marked annually at the site where his body was found.

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